The Importance of the Ressurection of Christ

With Easter, or "Ressurection Sunday" coming up, one of the things that has obviously been on my mind is the death & ressurection of Christ, as told in the Scriptures, as well as the implications of it.

I think Isaiah 53 is the passage that most thoroughly describes the death and ressurection of Christ in Old Testament prophecy.


"Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all...Yet it was the will of the LORD to crush him; he has put him to grief;
when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied;by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities." (Isaiah 53:4-6, 10-11)

Plus, Jesus Himself predicted His death & ressurection.

In His rebuke of the scribes and Pharisees, who demanded a sign of His being Messiah, Jesus stated: "An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth." (Matthew 12:39-40)

Also, we read: "See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day." (Matthew 20:18-19)

Now, we must get to the implications of Christ's ressurection.

First off, we see it as having spiritual ramifications.
"He who was delivered over because of our transgressions, and was raised because of our justification." (Romans 4:25)

"Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life." (Romans 6:3-5)

"But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you." (Romans 8:10-12)

But, I think that 1st Corinthians 15 gives us the clearest picture of the spiritual ramifications: "For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. Whether then it was I or they, so we preach and so you believed. Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied." (1st Corinthians 15:1-19)

But, there are also physical implications to Christ's ressurection.

In 1st Corinthians 15, we read: "But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ." (1st Corinthians 15:20-23)

In Daniel 12 in talking of the end times, we read: "And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt."(Daniel 12:2)

We get a picture of this in Matthew 27, upon Jesus' death: "The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many." (Matthew 27:52-53)

We see this mentioned in 1st Corinthians 15:51-54, in which we read: "Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: 'Death is swallowed up in victory.'"

We also read, in a passage that dispensationalists argue is referring to the pre-tribulation rapture and non-dispensationalists argue that which will happen at the time that Christ comes to destroy evil: "For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord." (1st Thessalonians 4:15-17)

Now, as Daniel 12:2 pointed out, there's also a ressurection of the non-believers as well, and there also seems to be a distinction between the ressurection of those who believed in Christ, as Revelation 20 points out: "Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection!" (Revelation 20:4-6)

Finally, we read of this second ressurection, the ressurection of damnation, later on in Revelation 20, after the final rebellion: "Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire." (Revelation 20:11-14)

In fact, as the late Leonard Ravenhill put it: "The unholy dead are going to stand, great and small, before God. Sometimes I look at my Encyclopedia Britannica and I think of all the history that is going to pass before me in the flesh. I'll be interested to see Julius Caesar and Tiberius Caesar. I'll be fascinated when Pontius Pilate stands before Jesus. I think he'll be more uncomfortable than Jesus felt standing before him! It will be awesome when we see the founders of these cults stand before God. When, in God's name, is the Church going to open their heart and mind and see that every man will stand accountable to God? I don't care if he flies his own private jet or how many cities or millions of people he rules. It doesn't matter. The great of the earth and the lowest of the earth are all going to spend their time in eternity. They are going to live there forever and ever, "where their worm does not die" (Mark 9:48). Hell won't be the same for everybody. Some will be beaten with a few stripes, some with many stripes (Luke 12:47-48). But I tell you what -- I'd rather be the least in the Kingdom of God than the greatest in the kingdom of the devil, both in time and in eternity…..Think of Pharaoh and Herod the Great standing before Jesus and having to account for their deeds."


To conclude, I'd like to finish off with 2 quotes that I think sum up the matter well, regarding the implication of the ressurection of Christ from the dead: "In the New Testament the standard miracle, the standard of God's power, is the resurrection of Jesus Christ from the dead. Then, because of the resurrection of Jesus Christ from the dead, there is of course the resurrection of the individual from the dead."-Leonard Ravenhill

“Regeneration is the spiritual resurrection of the Christian…. This Divine quickening is spoken of as a passing “from death unto life” (John 5:24). It is a miracle: a miracle of Divine grace and power…. Only the living God can speak the word which will call forth a Lazarus from the tomb and He alone can regenerate… At his spiritual resurrection or regeneration the Christian is made partaker of the Divine nature (2 Peter 1:4) so that new desires and affections are awakened within him.”-A.W. Pink