A Post on Pastors

It seems that increasingly we have pastors who aren’t doing their duties as pastors. Just this week, it was revealed on a news network that a certain pastor in Texas was living high on the hog. He has a 7,800 square foot house, a $240,0000 a year parsonage allowance, a million dollar a year pastor’s salary, and, unbeknownst to his congregation, he was leasing an private jet. Then of course, we have folks like Rob Bell, who are leading people into Emergent, liberal, post-modernism, post-modernism arguing that we can’t know absolute truth. Then there are folks like Joel Osteen and Robert Schuller who make almost NO mention of sin, nor the necessity to repent and receive the forgiveness of sins won by Jesus Christ on the cross.

I think that the late Leonard Ravenhill (1907-1994) summed up the problem well: “It is because so many untaught men, unregenerate men, now occupy the pulpits that ‘another gospel’ (Gal. 1:6) is being so widely and generally disseminated. Multitudes who have neither ‘tasted that the Lord is gracious’ nor have ‘the fear of the Lord’ in them, have from various motives and considerations invaded the sacred calling of the ministry and out of the abundance of their corrupt hearts they speak. Being blind themselves, they lead the blind into the ditch. Having no love for the Shepherd they have none for the sheep, being but ‘hirelings.’ They are themselves ‘of the world’ and therefore ‘the world heareth them’ (1 John 4:5), for they preach that which is acceptable unto fallen human nature and as like attracts like, they gather around themselves a company of admirers who flatter and support them. They will bring in just enough of God’s Truth to deceive the unwary and give an appearance of orthodoxy to their message, but not sufficient of the Truth, especially the searching portions thereof, to render their hearers uncomfortable by destroying their false peace. They will name Christ but not preach Him, mention the Gospel but not expound it.”

Similarly, Charles Spurgeon (1834-1892) observed: “Many preachers are very superior persons; and so, when they get God's message, they correct it, and interpolate their own ideas; they dream that the old gospel cannot be quite suitable to these enlightened days, when ‘everything is done by steam, and men are killed by powder.’ They not only interpolate, but they omit, because they judge that certain truths have become obsolete by the lapse of time. In this way, what with additions and subtractions, little is left of the pure Word of God.”

Yet, the approach taken in Scripture towards pastors, referred to as “overseer” in Scripture, is starkly different than what’s becoming increasingly popular, and I say this as a young layman.

Now, first off, we must look at the qualifications for being a pastor, as laid out by the Apostle Paul in Scripture.
“The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.” (1st Timothy 3:1-7)

“For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.” (Titus 1:7-8)

Peter writes
“So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.” (1st Peter 5:1-4)

Now, let us look at the duties of a pastor.
Paul writes to Timothy: “As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.” (1st Timothy 1:3-7)


“Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. Practice these things, immerse yourself in them, so that all may see your progress. Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1st Timothy 4:12-16)

“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.” (2nd Timothy 4:1-5)

“He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.” (Titus 1:9)

“But as for you, teach what accords with sound doctrine. Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. Likewise, urge the younger men to be self-controlled. Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. Slaves are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior….Declare these things; exhort and rebuke with all authority. Let no one disregard you.” (Titus 2:1-10 & 15)

Now, I would also like to add this:“Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, ‘You shall not muzzle an ox when it treads out the grain,’ and, ‘The laborer deserves his wages.’ Do not admit a charge against an elder except on the evidence of two or three witnesses. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.” (1st Timothy 5:17-20)

Now, of course, that being said, we as Christians, are to be therefore, respectful to our pastors (Titus 2:15), as they have authority (also in Titus 2:15)


To finish off this post, I would like to quote parts of Charles Spurgeon’s admonition to preachers: “We must, I say, first, make great efforts to acquire information, especially of a Biblical kind. We must not confine ourselves to one topic of study, or we shall not exercise our whole mental manhood…. Study the Bible, dear brethren, through and through, with all helps that you can possibly obtain…. Be well instructed in theology, and do not regard the sneers of those who rail at it because they are ignorant of it. Many preachers are not theologians, and hence the mistakes which they make. It cannot do any hurt to the most lively evangelist to be also a sound theologian, and it may often be the means of saving him from gross blunders… Brethren, we shall not adjust our Bible to the age; but before we have done with it, by God's grace, we shall adjust the age to the Bible….I shall not attempt to teach a tiger the virtues of vegetarianism; but I shall as hopefully attempt that task as I would try to convince an unregenerate man of the truths revealed by God concerning sin, and righteousness, and judgment to come. These spiritual truths are repugnant to carnal men, and the carnal mind cannot receive the things of God. Gospel truth is diametrically opposed to fallen nature; and if I have not a power much stronger than that which lies in moral suasion, or in my own explanations and arguments, I have undertaken a task in which I am sure of defeat…. Except the Lord endow us with power from on high, our labour must be in vain, and our hopes must end in disappointment…. If there is to be a Divine result from God's Word, the Holy Ghost must go forth with it…. In order to have the Holy Spirit with us, there must be a very close adhesion to the truth of God, with clearness, boldness, and fidelity in the utterance of it.”

What Is the Gospel?

It seems like there’s an increasing ignorance on what the gospel is. Recently, the “White Horse Inn” released the results of a survey done in St. Louis, Missouri, at an event held by Franklin Graham. One of the questions was: “Which of the following do you think is the best summary of the Christian Gospel?” 14% felt that it was “God changing me,” 12% answered that it was “Making a decision for Jesus,” and 36% said that it was “Living for God.” This past summer, Emergent guru, and teaching pastor at Mars Hill Bible Church in Grand Rapids, Michigan, said that we are the gospel.

But, like I said, is this true? The Apostle Paul writes: “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (Romans 1:16)

Now, we also read from Romans: “What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written: ‘None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.’" (Romans 3:9-12) Furthermore, because of our sin, we deserve hell.

We all deserve God’s wrath, and our good works certainly won’t save us. But, this is where the good news, the gospel, comes in.

We clearly have references of the coming good news in the Old Testament.

“Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.” (Psalm 32:1-2)

God states: “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” (Isaiah 43:25)

“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, 'Know the LORD,' for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more." (Jeremiah 31:31-34)

Now, taken in light of the fact that our sin deserves our eternal damnation in hell, this is no small thing that God will blot out our sins. Now, how was this accomplished? Through Christ and His substitutionary atonement for our sins on the cross at Calvary.

This is pointed out in Isaiah 53.

“But he was wounded for our transgressions; he was crushed for our iniquities;
upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned—every one—to his own way;
and the LORD has laid on him the iniquity of us all…. Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.” (Isaiah 53:5-6 & 10-12)

In the New Testament, we read.

In the context of talking about Abraham, Paul writes: “But the words ‘it was counted to him’ were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification.” (Romans 4:23-25)

“For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified…. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us.” (Romans 8:29-30 & 34)

“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1st Corinthians 6:9-11)

So, what we can clearly read by Scripture, is that the Gospel is Christ’s atonement on the behalf of those who believe (the elect), to pay for their sins. Now, I say the elect, in full knowledge that we are to preach the gospel to everyone, and in fact, we won’t know the full number of believers until His return.

The Issue of Naming Names

In this video, John MacArthur addresses the issue of naming names of false teachers and apostates.

Evidently, Paul had no problem in naming names of false teachers & those who had turned away from the truth.

"But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, 'If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?'" (Galatians 2:11-14)

"Some have rejected these and so have shipwrecked their faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme." (2nd Timothy 1:20)

"Make every effort to come to me soon; for Demas, having loved this present world, has deserted me and gone to Thessalonica..." (2nd Timothy 4:9-10)

John also had no problems in naming names, either.

"I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say. For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church." (3rd John 1:9-10)

Now, I'm gonna be honest, and say that NOT ALWAYS did the apostles name names of people who had gone astray.

But, I will say, as a side note, the Apostles often did commend people by name. A prime example is in Romans 16:

"I commend to you our sister Phoebe, who is a servant of the church which is at Cenchrea; that you receive her in the Lord in a manner worthy of the saints, and that you help her in whatever matter she may have need of you; for she herself has also been a helper of many, and of myself as well. Greet Prisca and Aquila, my fellow workers in Christ Jesus, who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles; also greet the church that is in their house. Greet Epaenetus, my beloved, who is the first convert to Christ from Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and Stachys my beloved. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. Greet Herodion, my kinsman. Greet those of the household of Narcissus, who are in the Lord. Greet Tryphaena and Tryphosa, workers in the Lord. Greet Persis the beloved, who has worked hard in the Lord. Greet Rufus, a choice man in the Lord, also his mother and mine. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brethren with them. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them." (Romans 16:1-15)

Anyway, back to the topic, here's the video.

Our Relationship With the World

It seems that there has been a confusion concerning our relationship with the world. Now, on one hand, we have groups like the Amish who try & isolate themselves from the world. However, on the other hand, it seems that there has been another approach to the world, by professing Christians: embracing the world and worldliness. However, is this approach Biblical? Well, we have no other way to know than to go through the Bible itself.

"If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you."
(John 15:18-19)

"And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect." (Romans 12:2)

"For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds." (Titus 2:11-14)

"Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation." (1st Peter 2:11-12)

"Do not love the world nor the things in the world If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever." (1st John 2:15-17)

"For this is the love of God, that we keep His commandments; and His commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that has overcome the world--our faith. Who is the one who overcomes the world, but he who believes that Jesus is the Son of God?" (1st John 5:3-5)

So, we see in Scripture that we are not to live a worldly life, but we read that we are to live a lifestyle contrary to the world. Furthermore, we will be hated because of our lifestyle being contrary to the world. Yet, rather interestingly, it seems that too many professing Christians live a lifestyle no different from the world. We also see this trend in many professing Evangelical churches today, when these churches use worldly methods to draw people in.

However, we read, though, in Scripture, that it will be impossible for us to avoid the world, nor is it our place to judge the world.

"I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler--not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges." (1st Corinthians 5:9-13)

Does Doctrine Matter?

There’s been this tragic trend in American Christianity that we shouldn’t be too hung up on doctrine, or doctrinal differences. In fact, it’s gotten to the point that some “Christians” are willing to have inter-faith “dialogue” with other religions. There’s been this notion, especially amongst liberals and Emergents that sound doctrine just divides and provides problems. Sound doctrine, in my opinion, actually does divide; it divides the true Christians from those who believe in another gospel and another Christ.

But, unfortunately, we’ve entered, what I’ve come to call, a “doctrinal free-for-all.” What I mean by that, is the idea that it doesn’t really matter what professing Christians hold to, doctrinally, because, so long as they confess Christ as Lord, they are our brothers and sisters-in-Christ. The lines between orthodoxy and heresy have been blurred. We see that Rob Bell denies the inspiration of Scripture. Brian McLaren rejects the traditional and Biblical concepts of hell and the second coming of Christ, along with the substitutionary atonement. The Evangelical Lutheran Church of America has decided to allow the ordination of practicing homosexual clergy. I remember coming across this Episcopal site, and one priest once stated that one doesn’t have to believe that Christ physically and literally raised from the dead in order to be a Christian, and another is a universalist. The book The Shack has become a popular book in Christian circles, despite the fact that it contains, if I remember right, by one person's estimation, thirteen different heresies.

Now, admittedly, I would say that doctrinal ignorance has been a problem, particularly within American Christianity. With pastors not preaching sound doctrine from the pulpit of many American churches, there is a lot of spiritual immaturity. Although, the Apostle Paul writes "As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming..." (Ephesians 4:14) Although, this seems to happen quite a bit.

But, on the other hand, the Apostle Paul writes to Timothy that: “…the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron…” (1st Timothy 4:1)

He also charges Timothy to “preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.” (2nd Timothy 4:2-4)

Yet, Paul writes to Timothy: “Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.” (1st Timothy 4:16)

Now, let us go to Scripture to see what the Bible itself says about the importance of doctrine.

“In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following.” (1st Timothy 4:6)

“But as for you, speak the things which are fitting for sound doctrine.” (Titus 2:1)

“Likewise urge the young men to be sensible; in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.” (Titus 2:6-8)

Furthermore, we also read in Scripture of those who do not hold to sound doctrine.

“I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!” (Galatians 1:6-9)

“As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines, nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith.” (1st Timothy 1:3-4)


“If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.” (1st Timothy 6:3-5)

“For the overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, but hospitable, loving what is good, sensible, just, devout, self-controlled, holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict. For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain.” (Titus 1:7-11)

“Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; for the one who gives him a greeting participates in his evil deeds.” (2nd John 1:9-11)

So, evidently, according to Scripture, particularly in the writings of Paul, doctrine is extremely important. I believe that while doctrine cannot save you, it can determine if you’re saved. Therefore, we must, as Christians, be vigilant against these false teachers who are denying cardinal doctrines. We must not receive their teachings, because they are not of God.